The passage does not say the servant would be judged -- it says the servant will be released from captivity (prison) and judgment. "Now that he has been released from captivity and judgment who could have imagined such a generation? For he had been removed from the living land, an affliction upon them that was my people's sin." Y'shayahu / Isaiah 53:8. Released ("from") prison. Jesus was never released. Removed from the living land (Israel) -- exiled, not killed. Israel is called "the living land" -- see T'hillim / Psalm 116:9). Yet again the list maker has taken a somewhat common occurrence (a person being judged and imprisoned) and claims it is a messianic prophecy which could only be fulfilled by Jesus. Tell that to the 2,220,300 adults in prison today in the United States of America. Half of the world's prison population of about nine million is held in the US, China or Russia. Prison rates in the US are the world's highest, at 724 people per 100,000! How, then, can the list maker claim that something so common as being judged is a messianic prophecy? To be a messianic prophecy it must only occur during the life of the messiah including A. Build the Third Temple (Yechezkel / Ezekiel 37:26-28). B. Gather all Jews back to the Land of Israel (Yeshayahu / Isaiah 43:5-6). C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Yeshayahu / Isaiah 2:4) D. Spread universal knowledge of the G-d of Israel, which will unite humanity as one. As it says: "G-d will be King over all the world -- on that day, G-d will be One and His Name will be One" (Zechariah 14:9). If an individual fails to fulfill even one of these conditions, then he cannot be "The Messiah." Someone being judged and put in a prison is NOT a messianic prophecy. It is far too generic to be a messianic prophecy. The next claim simply says "killed" -- and although many imprisoned people are executed (the Romans crucified over 200,000 Jews alone) this is a total reversal of the words in Isaiah actually says that the one released from prison and captivity cut off from the living land -- not "the land of the living". The Hebrew ארץ חיים is ‘/ Eretz HaChaim translates to "living land’" (usually "the land of the living" in Christian translation). Missionaries misread this part of the verse to say that the servant was "taken from" captivity and put to death. This is incorrect. Isaiah is speaking of Jews being sent into exile. The term ארץ חיים is ‘/ Eretz HaChaim is a term used to speak of the physical land of Israel (Judah). . . This is not death, it is exile -- and Jesus was never exiled, he was killed. It is critical to recognize that the understanding of a verse or passage is tied to its context. Missionaries love to pull a word or sentence from the middle of a passage while completely ignoring what the passage is truly saying. Consider:
Here is a translation along with the Artscroll Stone Edition footnotes at the bottom of each response to aid in your understanding of the passage. Y'shayahu / Isaiah 52:13 Behold, My servant will succeed; he will be exalted and become high and exceedingly lofty. 14 Just as multitudes were astonished over you (saying) "His appearance is too marred to be a man's, and his visage to be human, 15 so will the many nations exclaim about him, and kings will shut their mouths (in amazement) for they will see that which had never been told to them, and will perceive things they had never heard. 53:1 Who would believe what we have heard! For whom has the arm of HaShem been revealed? 2 In the past he grew like a sapling or like the root from dry ground; he had neither form nor beauty. We saw him, but without a desirable appearance. 3 He was despised and rejected by men, a man of pains and accustomed to being sick. As one from whom we would hide our faces; he was despised and we had no regard for him. 4 But in truth it was our ills and he carried our pains -- but we had regarded him diseased, stricken by G-d and afflicted! 5 He was wounded as a result (because of) our rebellious transgressions, and oppressed as a result our iniquities. The chastisement upon him was for our benefit, and through his wounds we were healed. 6 We have all strayed like sheep each of us turning his own way and HaShem inflicted upon him the iniquity of us all. 7 He was persecuted and afflicted but did not open his mouth; like a sheep being led to the slaughter or a ewe that is silent before her shearers, he did not open his mouth. 8 he was removed far away from the land where they lived and a plague came upon them (לָֽמוֹ / lamo) through the transgression of my people (the gentile nations). He submitted to the grave with the wicked and joined with the wealthy in his executions (בְּמֹתָ֑יו / b'motav) 9 He submitted himself to his grave like evil men; and the wealthy (submitted) to his executions for committing no crime and with no deceit in his mouth. 10 HaShem desired to oppress him and He afflicted him; if his physical being would acknowledge guilt he would see offspring and live long days and the desire or HaShem would succeed in his hand. 11. He (he servant) would see (the purpose) and be satisfied with his life's (not immortal soul) distress. With his knowledge My servant will cause the multitudes to be righteous; it is their וַעֲוֹנתָם / iniquities (for impulsive, lustful wrongdoings) that he will carry. 12. Therefore, I will assign him a portion in public and he will divide the mighty as spoils -- in return for having poured out his life for death and being counted among the wicked, for he bore the sin of the many, and prayed for the wicked. Footnotes from Artscroll Stone Edition: Isaiah 52:13 i.e. G-d's servant the people of Israel (Rashi) 52:15 Just as Israel had once been astonishingly degraded, so it will astonish the nations by its exaltedness when the time of redemption arrives. 53:1-3 this is the prophecy foretelling what the nations and their kings will exclaim when they witness Israel's rejuvenation. The nations will contrast their former scornful attitude toward the Jews (vv. 1-3) with their new realization of Israel's grandeur (vv 4-7). 53:5 we brought suffering upon Israel for our own selfish purposes; it was not, as we had claimed, that G-d was punishing Israel for its own evil behavior. 53:6 We sinned by inflicting punishment upon Israel. Such oppression is often described as "Hashem's punishment" (see 10:5, Habakkuk 1:12), for He decreed that it should happen (Abarbanel). 53:8 When Israel's exile is finally ended the nations will marvel that such a generation could have survived the expulsion from "the land of the living, i.e. Israel, that the nations had sinfully inflicted upon it. 53:9 Ordinary Jews chose to die like common criminals, rather than renounce their faith; and wealthy Jews were killed for no reason other than to enable their wicked conquerors to confiscate their riches (Radak). 53:10 That is, Israel. G-d replies to the nations that Israel's suffering was a punishment for its own sins; and when the people realize this and repent, they will be redeemed and rewarded. 53:11 Israel will teach the nations of G-d's righteousness.
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