Hebrews 9:28 says "so (Jesus) was sacrificed once to take away the sins of many..." Y'shayahu / Isaiah 53:11 does not speak about a sacrifice to "take away sins." It speaks of the knowledge of the servant leading the world to know G-d. "Hearken to Me, you who know righteousness, a people that has My Torah in their heart, fear not reproach of man, and from their revilings be not dismayed." Y'shayahu / Isaiah 51:7. Knowledge. Not blood. "He would see (the purpose) and be satisfied with his life's (not immortal soul) distress. With his knowledge My servant will cause the multitudes to be righteous; it is their וַעֲוֹנתָם / iniquities (for impulsive, lustful wrongdoings) that he will carry." Y'shayahu / Isaiah 53:11. 1. The word sin is not found in this verse. 2. It says nothing about bearing the sins of anyone, let alone the world. 3. The T'nach (bible) actually FORBIDS anyone bearing the sins of another. We are each responsible for our own sins. G-d clearly tells Moses that each of us is responsible for our own sins. That is why even in qorban (sacrifices) each of us must bring our OWN qorban (sacrifice). We must be there when it is killed. We must watch it die. We must be part of the process -- no one can "vicariously" do it for us in some distant place from which we are removed. (There are both individual and communal sins and atonements -- but it is important to recognize the difference). The idea that no one can atone for the sins of another is repeated over and over again in the T'nach: "So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who has shed it!" (Bamidbar / Numbers 35:33). "Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin" (D'varim / Deuteronomy 24:16; M'lachim Beit / 2 Kings 14:6). There are many more such verses -- no one can die for the wrongdoings of another, and human sacrifice is disgusting to G-d. Vayikra / Leviticus 18:21; "you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your G-d. I am the L-rd." (Molech was a false god, but the point is that human sacrifices profane the name of G-d and are forbidden). Vayikra / Leviticus 24; "if a man strikes down any human being he shall be put to death.. . . one who strikes a person shall be put to death. . . One law shall be exacted for you, convert and resident alike, for I am the L-rd, your G-d. Got that? Jesus' murder by the Romans was not legal per Jewish law. The Jews had lost the right to pass the death penalty and Jesus (per the Christian bible) had not committed a crime warranting the death penalty. The trial of Jesus as described in the Christian bible could never have happened -- it went against Jewish law (we can discuss the trial at another time). The point being that a human death is NOT a sacrifice, it is an abomination to G-d. See also D'varim / Deuteronomy 18:10-12; Jeremiah 7:31, 19: 5; Ezekiel 23:37, 39). These all speak of how G-d hates human sacrifice. The idea that you need blood to atone for your sins is part of Christianity's pagan roots. It is NOT Judaism. It is NOT Torah for all that missionaries keeps trying to force fit the angry evil pagan god who delights in blood onto the Jewish G-d. The prophet Amos wrote "Did you offer Me sacrifices and meal-offerings in the desert forty years, O house of Israel?" Amos 5:25. Yet Moses, Aaron, Miriam -- they were loved by G-d. Contrary to the Christian bible they did not need blood for their sins to be forgiven. It might surprise you to know that very few sins, iniquities, transgressions and so on could be atoned for with sacrifices. No major wrongdoings had sacrifices -- they required charity, repentance, prayer and so on to receive forgiveness. . . not blood. The Hebrew is מֵעֲוֹנֹתֵ֑ינוּ (for our impulsive, lustful wrongdoings). Most Christian translations choose the word "iniquity" here, and that is more honest than the translations above. An avon / עוון / transgression is when a person does whatever he wants, but not to anger G‑d. The sinner is intent on enjoying forbidden things he desires -- he knows it is wrong but does it any way. . . Thus an avon is worse than "sin." In Y'shayahu / Isaiah 53:11 G-d is saying that in the messianic age (a time of global peace, universal knowledge of G-d and the return of all the Jewish people to the land of Israel) the servant will understand why he had to suffer. It was not "for" the sins of others. It was BECAUSE of the sins of others. The servant stood as a beacon, a light, of good -- an example to others of how to grow spiritually. The servant's knowledge of Torah and the mitzvot (how to be a good person) leads the world to know Him. "He would see (the purpose) and be satisfied with his life's (not immortal soul) distress. With his knowledge My servant will cause the multitudes to be righteous; it is their וַעֲוֹנתָם / iniquities (for impulsive, lustful wrongdoings) that he will carry." Y'shayahu / Isaiah 53:11. This verse tells us that the servant “will cause the masses to be righteous” – not as some mistranslate, “he will justify the many." Note that the word for "iniquities" is וַעֲוֹנֹתָ֖ם. An avon / עוון is not a mistake. An avon / עוון is more serious than sin). It is a knowing violation of the rule of law -- the commission of a crime from an impulsive (think lustful) action. (it is more serious than sin) -- it is a knowing violation of the rule of law -- the commission of a crime from an impulsive (think lustful) action. The Hebrew word translated as “sin” is חֵטְא / cheit -- a mistake (a missing of the mark). You tried to do the right thing (it wasn't willful or knowingly doing something wrong). "Sin” is a חֵטְא / cheit -- an unintentional sin through carelessness — a “missing of the mark." Making mistakes (trying to do the right thing and missing aka sin) is all about learning from your mistakes and making up for them via apology, repayment, etc. G-d tells Cain way back in B'reshit / Genesis 4 that he can over come sin (this is "after" Adam and Chava (Eve) sinned, so OOPS there goes the idea of "original sin"). Translating avon / עוון as "sin" is not only incorrect -- it has to be intentional as the words are not at all similar. Jesus could not possibly have been a sacrifice for all the sins of the world --
An avon/ עוון (unless it falls under the אָשָׁם תָּלוּי / asham talui or or אָשָׁם גְּזֵל֣וֹת / asham g'zelot) cannot be rectified with a qorban (sacrifice). So what are these two sacrifices which can be brought for an avon/ עוון? They are discussed in Vayikra / Leviticus chapter 5.
Those were the only two types of Avon / עוון (translated by Christians as iniquity) which a person could bring a sacrifice for (an asham / guilt sacrifice). Any other type of Avon / עוון must be atoned for with other actions including charity, prayer, repentance. The biggest mistake in the Christian bible is thinking G-d is a pagan god that needs blood (e.g. is "blood thirsty"). G-d needs nothing and He is loving, not cruel. קָרְבָּן / Qorban aka "sacrifice" (and prayer for that matter) is for US, not for G-d. G-d needs nothing. Humans began giving gifts to G-d as early as B'reshit / Genesis chapter 4 when Cain and Abel bring sacrifices to G-d. Very few sacrifices had to do with sin -- most were a way to connect closer to Him by turning our focus away from the mundane to the holy. The false idea that only blood atones gives the excuse Christians need to explain how their all powerful man-god (Jesus) could be killed. Not only does it explain that he could be killed, but it explains that Jesus HAD to be killed to be the "perfect" sacrifice. This is pagan nonsense, the opposite of what the Torah teaches us. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of G-d are a broken spirit; a broken and contrite heart, O G-d, you will not despise. [T'hillim / Psalm 51:16-17] To do what is right and just is more acceptable to the Eternal than sacrifice. [Mishlei / Proverbs 21:3] Sacrifice and offering you did not desire, but my ears you have pierced; burnt offerings and sin offerings you did not require. [T'hillim / Psalm 40:6] He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy. [Mishlei / Proverbs 28:13] If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. [Divrei Hayamim II 7:14 / 2 Chronicles 7:14] But if from there you seek the Eternal your G-d, you will find him if you look for him with all your heart and with all your soul. [D'varim / Deuteronomy 4:29] He prays to G-d and finds favor with him, he sees G-d's face and shouts for joy; he is restored by G-d to his righteous state. [Iyov / Job 33:26] Turn from evil and do good; seek peace and pursue it. [T'hillim / Psalm 34:14] Take words with you and return to the Eternal. Say to him: "Forgive all our sins and receive us graciously, that we may we will pay oxen [with] our lips." [Hoshea 14:2 / Hosea 14:2] Through love and faithfulness sin is atoned for; through the fear of the Eternal a man avoids evil. [Mishlei / Proverbs 16:6] For I desire mercy, not sacrifice, and acknowledgment of G-d rather than burnt offerings. [Hoshea / Hosea 6:6] With what shall I come before the Eternal and bow down before the exalted G-d? Shall I come before him with burnt offerings, with calves a year old? Will the Eternal be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Eternal require of you? Only to do Justice, and to love Mercy and to walk humbly with your G-d. [Micah 6:6-8] The key to atoning for our sins is sincere repentance and trying our best not to repeat the mistake, willful disobedience, etc. Isaiah puts it very well in the very first chapter of the book of Isaiah. Isaiah tells us that G-d is sick and tired of empty, insincere prayers and the endless parade of “sacrifices” offered by people just "going through the motions" -- sinners who have not really repented, but who insincerely offer sacrifices or even prayers, but without true repentance in their hearts-- “What use to Me is the huge number of your sacrifices?” says Hashem; “I am fed up with olah-offerings (burnt / elevation offers) of rams and the offals of fattened calves, and the blood of oxen, lambs and goats does not give Me any pleasure. When you come to appear before Me—who asked this of you, to come trampling through My courtyards? Do not bring your meaningless mincḥah-offerings..." A mincha is a gift to G-d, not a sin or atonement sacrifice. It is not life, it is just flour and oil. It signifies food and sustenance, or the fruits of a person’s labor, but it is not intrinsically powerful) "any more—I find it a disgusting stench... Rosh Chodesh (the new month), Shabbat (Sabbath), even the Festival assemblies—I cannot tolerate crookedness mixed with service. And when you spread out your hands, I will hide My eyes from you, even when you pray at length, I do not hear; your hands are full of blood. Wash, cleanse yourselves, remove the evil of your deeds from before My eyes, cease to do evil. Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, plead the case of the widow. “Come, please, let’s discuss this rationally,” HaShem says; “even if your sins are like bright crimson, I will bleach them as white as snow—even if they are as red as crimson dye I will make them [as white as] wool!” (Y'shayahu / Isaiah 1:11-18). What is the meaning of Y'shayahu / Isaiah 53:11? "He would see (the purpose) and be satisfied with his life's (not immortal soul) distress. With his knowledge My servant will cause the multitudes to be righteous; it is their וַעֲוֹנתָם / iniquities (for impulsive, lustful wrongdoings) that he will carry." Y'shayahu / Isaiah 53:11. Knowledge. The servant brings the world to righteousness and knowledge of G-d. Not faith in Jesus. Not belief. Not "being saved." Knowledge. The Jewish people are a light to the nations -- "Learn and observe [the Torah] for it is your (Torah is our) wisdom and understanding in the eyes of the nations, who will hear of all these laws and proclaim that this is truly a great, wise and understanding nation. (the Jews). " D'varim / Deuteronomy 4:6. In the book of Isaiah itself G-d tells the Jewish people that they are a light to the gentile nations: Y'shayahu / Isaiah 42:5 - 6 "So said G-d the L-rd, the Creator of the heavens and the One Who stretched them out, Who spread out the earth and what springs forth from it, Who gave a soul to the people upon it and a spirit to those who walk thereon. I am the L-rd; I called you with righteousness and I will strengthen your hand; and I formed you, and I made you a covenant for the people, for a light to nations." The Jewish people are a light to the other nations of the world. . . an example to the world so that one day: "the land shall be full of knowledge of the L-rd as water covers the sea bed." Y'shayahu / Isaiah 11:9. How can we know with complete certainty that Isaiah is speaking of the Jewish people and not Jesus? "So said the L-rd of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that G-d is with you."" Zechariah 8:23. The Jew. Not the Christian. Here is a translation along with the Artscroll Stone Edition footnotes at the bottom of each response to aid in your understanding of the passage. Y'shayahu / Isaiah 52:13 Behold, My servant will succeed; he will be exalted and become high and exceedingly lofty. 14 Just as multitudes were astonished over you (saying) "His appearance is too marred to be a man's, and his visage to be human, 15 so will the many nations exclaim about him, and kings will shut their mouths (in amazement) for they will see that which had never been told to them, and will perceive things they had never heard. 53:1 Who would believe what we have heard! For whom has the arm of HaShem been revealed? 2 In the past he grew like a sapling or like the root from dry ground; he had neither form nor beauty. We saw him, but without a desirable appearance. 3 He was despised and rejected by men, a man of pains and accustomed to being sick. As one from whom we would hide our faces; he was despised and we had no regard for him. 4 But in truth it was our ills and he carried our pains -- but we had regarded him diseased, stricken by G-d and afflicted! 5 He was wounded as a result (because of) our rebellious transgressions, and oppressed as a result our iniquities. The chastisement upon him was for our benefit, and through his wounds we were healed. 6 We have all strayed like sheep each of us turning his own way and HaShem inflicted upon him the iniquity of us all. 7 He was persecuted and afflicted but did not open his mouth; like a sheep being led to the slaughter or a ewe that is silent before her shearers, he did not open his mouth. 8 he was removed far away from the land where they lived and a plague came upon them (לָֽמוֹ / lamo) through the transgression of my people (the gentile nations). He submitted to the grave with the wicked and joined with the wealthy in his executions (בְּמֹתָ֑יו / b'motav) 9 He submitted himself to his grave like evil men; and the wealthy (submitted) to his executions for committing no crime and with no deceit in his mouth. 10 HaShem desired to oppress him and He afflicted him; if his physical being would acknowledge guilt he would see offspring and live long days and the desire or HaShem would succeed in his hand. 11. He (he servant) would see (the purpose) and be satisfied with his life's (not immortal soul) distress. With his knowledge My servant will cause the multitudes to be righteous; it is their וַעֲוֹנתָם / iniquities (for impulsive, lustful wrongdoings) that he will carry. 12. Therefore, I will assign him a portion in public and he will divide the mighty as spoils -- in return for having poured out his life for death and being counted among the wicked, for he bore the sin of the many, and prayed for the wicked. Footnotes from Artscroll Stone Edition: Isaiah 52:13 i.e. G-d's servant the people of Israel (Rashi) 52:15 Just as Israel had once been astonishingly degraded, so it will astonish the nations by its exaltedness when the time of redemption arrives. 53:1-3 this is the prophecy foretelling what the nations and their kings will exclaim when they witness Israel's rejuvenation. The nations will contrast their former scornful attitude toward the Jews (vv. 1-3) with their new realization of Israel's grandeur (vv 4-7). 53:5 we brought suffering upon Israel for our own selfish purposes; it was not, as we had claimed, that G-d was punishing Israel for its own evil behavior. 53:6 We sinned by inflicting punishment upon Israel. Such oppression is often described as "Hashem's punishment" (see 10:5, Habakkuk 1:12), for He decreed that it should happen (Abarbanel). 53:8 When Israel's exile is finally ended the nations will marvel that such a generation could have survived the expulsion from "the land of the living, i.e. Israel, that the nations had sinfully inflicted upon it. 53:9 Ordinary Jews chose to die like common criminals, rather than renounce their faith; and wealthy Jews were killed for no reason other than to enable their wicked conquerors to confiscate their riches (Radak). 53:10 That is, Israel. G-d replies to the nations that Israel's suffering was a punishment for its own sins; and when the people realize this and repent, they will be redeemed and rewarded. 53:11 Israel will teach the nations of G-d's righteousness.
0 Comments
Your comment will be posted after it is approved.
Leave a Reply. |
Photos used under Creative Commons from dionhinchcliffe, paulasenciogonzalez, paulasenciogonzalez, amy32080, petersbar, Aaron Stokes, amboo who?, Damian Gadal, U.S. Fish and Wildlife Service - Midwest Region, SharonaGott, Udo Schröter, paulasenciogonzalez, Joybot, zeevveez, ianmunroe, freeqstyler, quinn.anya, Ivy Nichols, Groman123, UnknownNet Photography, torbakhopper, “Caveman Chuck” Coker, CarbonNYC [in SF!], dgoomany, Lion Multimedia Production U.S.A., oldandsolo, dbeck03